Remembering Our Heritage
The social action movement has taken hold of both the churched and unchurched. But, for Christ followers specifically, a unique obligation to respond to the needs of the world exists. However, this is not new to the body of Christ. Historically, Christians have led out in addressing the many social issues that hinder us. And yet, some still believe a disconnect remains between the Church and social responsibility.
This is unfortunate and yet somewhat understandable. Although Christians are participating as much if not more than they ever have in the past, many others are getting involved. As general awareness and secular participation increases, the Church is finding itself to be only one of many entities that are committed to the issues of our day.
However, it’s extremely important that Christians be reminded of their strong heritage and unique role within this movement. It’s easy to look at this rise of social responsibility and wonder how faith and the Church can come alongside it. Here’s my response: Remember that social responsibility is actually a foundational element of the Christian faith and a Biblical function of the Church. We don’t have to wrestle with how we retrofit our faith into this movement. Instead, we recognize this movement is being propelled by many of the same principles and interests that we cling to as Christ-followers.
Let us not forget that Jesus was the original social activist. He showed compassion on those in need and He cared for the less fortunate. In addition, our God not only has an interest in humanity, but He created and sustains it. As for the earth, the Lord breathed it into existence. Without His provision, none of it would exist more less survive. And in the creation process, He clearly stated that both man and the earth were “good.” Thus, at the very core of our Christian faith lies a deep seeded calling to engage with many of today’s social issues.
However, our opportunity as Christ-followers goes far beyond any physical acts or humanitarian relief. We have something that not only addresses physical needs, but it addresses our spiritual and emotional needs as well. We have the spoken gospel. Jesus Christ is the hope of the world! This is something that we can’t lose sight of in our efforts toward responsibility. If it were not for His atoning work on the cross, this world would be empty and void of what so many are desperately looking for. Simply, concepts of grace and mercy would be obsolete if it weren’t for our Savior who originally modeled them.
And though we shouldn’t separate ourselves from the physical needs of our day, man’s spiritual condition will impact his or her eternity. Let us be people who marry the message of the gospel with lives that engage this world and its issues. This is an accurate and complete picture of social action. Now, with this understanding, we can better take on some principles of getting involved. Let’s go for it.
About the Author
Jason Hayes is the young adult ministry specialist for Threads. His primary role for Threads is to serve as a speaker, church consultant, and writer. He is the co-author of Lost and Found: The Younger Unchurched and the Churches That Reach Them and the author of Blemished: How the Message of Malachi Confronts Empty Religion. Jason earned a Master of Divinity from The Southern Baptist Theological Seminary in Louisville, Kentucky. Prior to coming to LifeWay, he served at Long Hollow Baptist Church in north Nashville. He is also happily married to his beautiful wife, Carrie, and is a proud dad to their two sons. Learn more at jasonhayesonline.com.
There have been 2 replies so far
“Let us be people who marry the message of the gospel with lives that engage this world and its issues”
Might I just add that the “why” and the “how” of the marriage you prescribe between the category of gospel and the category of obeying God (having/exhibiting love to this world) is setup up very nicely in Chad’s recent post:
http://www.threadsmedia.com/index.php?/staffblog/blogpost/notworthyoftheprice_paid/
If we aren’t crystal clear as teachers and preachers in (over) communicating the whys and the hows I think there’s a danger of turning out a social gospel or even worse, no gospel at all where God’s favor is poured out based on our level of devotion to acting Christlike instead of the other way around. I think if we don’t pound home grace and freedom in our teaching then people will begin to hear work and bondage in it’s place. It’s just a human-nature-result-of-the-fall thing. We just wanna make it about us and our accomlishment. That’s the way I am anyway - I need to hear grace, I need to hear freedom, I need to hear about the cost, I need to hear the accessibility of God’s favor to all who would receive it. If I don’t hear that on a regular basis I start slipping away from it. I still may be socially active but for what purpose?
I dig what you’re saying - the kickback of the concern I just expressed is to just remove ourselves from the culture altogether which doesn’t sound any better really. We gotta wanna enguage. How could a Christian read Chad’s article referred to above and not think otherwise?
1 | benny
Friday, July 18, 2008, at 11:14am
Good thoughts, Benny and Chad. I appreciate you sharing!
2 | Jason Hayes
Friday, July 18, 2008, at 4:47pm
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